Against all the deforming forces of convention and prejudice / by Nathan Jones

[The teacher is] guided by the awareness, or the divination, that there is a human nature, and that assisting its fulfillment is his task. He does not come to this by way of abstractions or complicated reasoning. He sees it in the eyes of his students. Those students are only potential, but potential points beyond itself; and this is the source of the hope, almost always disappointed but ever renascent, that man is not just a creature of accident, chained to and formed by the particular cave in which he is born. Midwifery–i.e., the delivery of real babies of which not the midwife but nature is the cause–describes teaching more adequately than does the word socialization. The birth of a robust child, independent of the midwife, is the teacher’s true joy, a pleasure far more effective in motivating him than any disinterested moral duty would be, his primary experience of a contemplation more satisfying than any action. No real teacher can doubt that his task is to assist his pupil to fulfill human nature against all the deforming forces of convention and prejudice. The vision of what that nature is may be clouded, the teacher may be more or less limited, but his activity is solicited by something beyond him that at the same time provides him with a standard for judging his students capacity and achievement. Moreover there is no real teacher who in practice does not believe in the existence of the soul, or in a magic that acts on it through speech. The soul, so the teacher must think, may at the outset of education require extrinsic rewards and punishments to motivate its activity; but in the end that activity is its own reward and is self-sufficient.
— Allan Bloom in The Closing of the American Mind (1987)